「ウィリアム・ワーズワース」の版間の差分

*'''「[[子供]]は[[大人]]の父」 ''' ("The Child is father of the Man")<br>

:** My heart leaps up when I behold<br>A rainbow in the sky:<br>So was it when my life began;<br>So is it now I am a man;<br>So be it when I shall grow old,<br>Or let me die!<br>'''The Child is father of the Man''';<br>I could wish my days to be<br>Bound each to each by natural piety.<br>''- My Heart Leaps Up When I Behold, (1802)''<br>

:** cf. （諺）三つ子の魂百まで

*'''「[[質素]]な生活と高遠な[[理想]]」''' ("Plain living and high thinking")

:** Rapine, avarice, expense<br>This is idolatry; and these we adore:<br>'''Plain living and high thinking are no more:'''<br>The homely beauty of the good old cause<br>Is gone; our peace, our fearful innocence,<br>And pure religion breathing household laws.<br>''- Written in London, September 1802, l. 9 (1802)''<br>

*'''「[[目]]…それはものを見ざるをえない。」''' ("The eye— it cannot choose but see")

:** 目…それはものを見ざるをえない<br>耳に静まることは命じられない<br>体はどこにあろうとも<br>望む望まざるに関わらず何かを感じる

:** The eye— it cannot choose but see;<br>we cannot bid the ear be still;<br>our bodies feel, where'er they be,<br>against or with our will.<br>''- Expostulation and Reply, st. 5 (1798)''

*'''「[[自然]]を[[教師]]としなさい」''' ("Let Nature be your teacher")

:** Come forth into the light of things,<br>'''Let Nature be your teacher'''.<br>''-The Tables Turned, st. 4 (1798)''

*'''[[春]]の[[森]]での感動は…'''<br>

:** 春の森での感動は<br>[[人間]]のことについても<br>[[道徳]]的な[[善]][[悪]]についても<br>どんな[[賢者]]よりよく知っている。

:** One impulse from a vernal wood<br>May teach you more of man,<br>Of moral evil and of good,<br>Than all the sages can.<br>''-The Tables Turned, st. 6 (1798)''

*'''「[[習慣]]は無思慮な人々を支配する」''' ("Habit rules the unreflecting herd")<br>

:** ''- Part II, No. 28 - Reflections''<br>

*[[人生]]は三つの期間…[[過去]]、[[現在]]、[[未来]]…に分けられます。現在の恩恵を受けるために過去から学び、未来をより良く生きるために現在から学びましょう。

:** Life is divided into three terms - that which was, which is, and which will be. Let us learn from the past to profit by the present, and from the present to live better in the future.

*有益な結果をもたらす[[行動]]の前には[[思想]]と[[理論]]が必ず存在する。しかし行動はそれ自身、思想や理論よりも崇高なものである。

:** Thought and theory must precede all action that moves to salutary purposes. Yet action is nobler in itself than either thought or theory.